Friday, October 29, 2010

Time for Another Reformation by Marietjie Chase

On the 31 of October, 1517, Martin Luther wrote this pre-face to the 95 thesis' that he nailed to the church in Wittenburg. "Out of love for the truth and from desire to elucidate it, the Reverend Father Martin Luther, Master of Arts and Sacred Theology, and ordinary lecturer therein at Wittenberg, intends to defend the following statements and to dispute on them in that place. Therefore he asks that those who cannot be present and dispute with him orally shall do so in their absence by letter. In the name of our Lord Jesus Christ, Amen. "



It seems now just like then, that there are many practices entered into the church, global and as a whole, as well as doctrines that cannot be found in the Bible. What will Martin Luther say if he would do this in our time. Maybe it is time for another Reformation.


This is what I think will have to be written:

God

1. Man is NOT at the center of the gospel, God is. [Genesis 1:1, Isaiah 46:9, Acts 17:28, Romans 9:16, 2 Corinthians 4:6, 1 Timothy 6:13]

2. We serve, love and worship God in three persons: Father, Son, and Holy Spirit. The name of the son is Jesus, the Christ, the Lord.(Jesus of Nazareth)[Genesis 1:26, Matthew 28:19, 1 John 5:7, Ephesians 1:17, 1 Peter 1:2, I Corinthians 6:11, Luke 12:12, John 14:26, Acts 5:3, Acts 28:25, 2 Corinthians 13:14] 

3. In the beginning God, in three persons, created everything. God reveals Himself  first as creator. Humanity owes our creator:  honor, respect and homage. [Genesis 1 - 3,  Isaiah 40:28, Isaiah 42:5,  Romans 1:25, Ecclesiastes 12:1, Psalms 104:30,  Malachi 2:10, Ephesians 3:9, Colssians 1:16, Revelations 4:11 and Revelations 5:13]

4. God is omnipresent… everywhere and everywhen. He is outside of time as we know it. He is not bound by our perception of time. The sun, moon and stars came into being on the fourth ‘day’ of creation yet God was already there from ‘day’ one. He is eternally in the present since past, present and future is all open and the same to Him. He is everywhere, in all times and in all places. [Psalms 139, Exodus 3:6 , Revelation 4:8, Titus 1:2, Genesis 21:33, Jeremiah 23:24]

5. God is omniscient… all-knowing.  He knows everything. There is nothing hidden from Him.  That is why the fear of God is the beginning of wisdom. All knowledge NOT based on faith in God is therefore only supposition and not the truth. We know Him as He reveals Himself to us.  [Luke 12:6-7, Psalms 147:5,  1 John 3:19-20, Hebrews 4:13]

6. God is Omnipotent… All powerful, almighty… God can do anything, anything. Nothing is impossible for Him. The only limitations He has, He placed on Himself. [Genesis 17:1, Mark 6:41, Luke 18:27, Revelations 19:6]

7. God is just… “Vengeance is Mine.” says the Lord. Because He knows everything, because He is everywhere, He is the only One who can truly judge properly. Humanity needs God’s intervention in our affairs in our judicial systems. God reveals truth.  God hates injustice. [2 Thessalonians 1:6-9, Psalms 25:8-14,  Psalms 7:11, Romans 12:19]

8. God is love… self sacrificing, giving love. He is the originator of love. He does not love, He is love. True love comes from God. Without knowing God no-one can truly love. [ I Corinthians 13, I John 4: 8-9 , John 3:16, Romans 5:8]

9. God is light… There is no darkness in God. Neither is He fickle. He does not change who is. He is ever the same, not grey. He is light in His being, both literally and figuratively. We see clearly because of His light.  [James 417, 1 John 1: 5, John 9:5, Isaiah 60:19, John8:12]

10. God is unchangeable... He is all that He is all the time. He does not suspend a part of Him to be something else. He is not fickle and does not evolve. He needs nothing and is not growing, diminishing or changing in any way at any time. He is what He is. That is why He introduced Himself to Moses as "I am". [ Malachi 3:6, Hebrews 13:8, Hebrews 1: 10 - 12, Acts 1:11, Exodus 3:14]

11.We worship and pray to God, through Jesus Christ [Ephesians 2:18, Romans 1:8, 1 Peter 2:5, John 14:6 and 13] by the Holy Spirit. [Romans 8:26, John 4:24, Philippians 3:3, John 16:13-14]

12.  Jesus did not use any of His divinity when He was on earth. What He did, He did through the power of the Holy Spirit which is available to every believer as well. He came as man, lived as man, died as man and was resurrected as man. [John 3:34, Luke 4:1, Matthew 8:20 amp; 16:13 & 17:9 amp; 26:64, John 6: 53, Acts 2:22, Romans 8:11, I Corinthians 12, - compare with all Jesus did, Philippians 2:7]

13. Jesus is seated at the right hand of the Father in Heaven waiting for His enemies to become His footstool. [ Luke 22:69, Colosians 3:1] The person of the Godhead that is now on the earth is the Holy Spirit, [John 14:26 & 15:26] indwelling every born again believer and the church as a whole. [ Galatians 4:6, Romans 8:14] We are not to usurp the role of the Holy Spirit in one another's life. It is the Holy Spirit's job to convict the world of sin, righteousness and judgement. [ John 16:8-10,]


Salvation

14. There is NO other way to God but by Jesus Christ, His Son. There is no true worship of God, apart from Jesus Christ. [John 3:16, John 10:1, John 14;6, Acts 4:10 -12, Acts 16:31, 1 Thessalonians 5:9, 1 Timothy 2:5, 2 Timothy 2:10, Galatians 2:16 ]

15. God hates sin.  All acts of disobedience is sin. All actions based on unbelief, doubt and lies are sin. All sexual behavior, apart from between husband and wife in marriage, is sin. The law was given to teach us about sin. [Genesis 3, Leviticus 18, Exodus 20, Romans 14:23, James 4:17, 1 John 5:17, Romans 7:7 ]

16. Jesus paid the full price and penalty for all the sins of all people, eternity past and eternity future. The removal of sin is complete. There is nothing that can be added to it. His work is complete. It is finished. Once and for all done.[John 1:29, Matthew 1:21, Hebrews 10:12, 1 Peter 3:18, 1 Corinthians 15:3, Galatians 1:4, 1 John 3:5,  Hebrews 7:27, Hebrews 9:28]

 17. Salvation is available to all. Not all are saved and not all will be saved. By saved I mean Born Again.[1 Peter 1:23, Hebrews 7:27, Titus 2:11] 

18. There are only two kinds of people: the saved ones and the unsaved ones. All other distinctions, discrimination's and segregation's are wrong and un-biblical. [ Galatians 3:28, Colossians 3:11, Titus 2:11, Hebrews 5:9, John 3:15-16, Acts 2:21, Romans 10:11-13, 2 Peter 3:9]

19. There is only one plan of salvation for all humanity. No-one is "borned"(in this flesh) into God's kingdom. God does not have grandchildren. All have to repent and believe. All have to be born again. .[Romans 3:23, John 3:5-21, Romans 14:12, Ezekiel 18, Jeremiah 31:30, ]

20. Only those who have given their lives to God have the right to be called sons, children of God. The only way to become a son/child of God is to be born again by accepting the life - eternal life - of Jesus Christ and also giving, dedicating, one's life, as a response to the death, burial and resurrection of Jesus Christ, to God. [ John 1:12, Romans 8:1 and 16, Galatians 3:26, 1 John 3:2]

21. When our Lord  Jesus Christ said, ``Repent'' (Mt 4:17), he willed the entire life of believers to be one of repentance. Inner repentance is worthless unless it produces various outward mortification of the flesh. Repentance is more than a simple change of mind. If you think it is as fickle and inconsequential as choosing what to have for dinner, it will have no eternal weight. It is the admitting of one's error, the resolution and determination to turn away from it and turn toward God in humble contrition. Repentance is deep sorrow, compunction, or contrition for a past sin, wrongdoing. True repentance will have fruit, evidence manifested. It will bring about change. To the extent of the transgression, to that extend, should be the restitution and repentance.[Matthew 3:8, Mark 1:15, Luke 3:8, Acts 2:38, Acts 3:19, Acts 20:21, Acts 26:20, Romans 2:4, 2 Corinthians 7:10]

22. Salvation is an experience that includes emotion. We experience God in our lives but do not make doctrine based on experience. Experience and emotion follows doctrine, not proceed it.[Deuteronomy 28:7, Nehemiah 8:10, Luke 15:7, John 15:11, Galatians 5:22]

23. We are brought into this Kingdom of God for a purpose. We are saved by grace, a gift of God, not by works but after salvation we are designed for good worksWe are not to settle in hammocks, rocking chairs and couches to await a reward of salvation. Laziness is not godliness and apathy and in-action as sinful as rebellion.[Ephesians 2:10,  Titus 2:7, Titus 3:8, Hebrews 10:24, 1 Peter 2:12] 

 24. The salvation of the soul, sanctification, is a process that lasts a lifetime. While the human spirit is made alive at the moment of new birth, the human soul are being changed from one degree of glory into another as we behold Jesus. The soul are generally accepted to be the person or mind, emotions and will. [James 1:21, Galatians 3, Colossians 2 and 3, ]

25. The Baptism in the Holy Spirit does not end with the speaking in other tongues/languages. The evidence of power, divine ability, to be a witness is. (or martyr) Any manifestation of the Holy Spirit has a purpose. He is not an entertainer or into showmanship. [Acts 1:8, Luke 24:49, Luke 4:14, 1 Corinthians 2:4, Matthew 3:11]  [1 Corinthians 12, Romans 12] 

26. Healing, miracles and signs and wonders are still the children's bread. It is as part of our salvation as the saving of our soulsMiracles, signs and wonders will follow those-who-believe, those-who-believe do not follow miracles, signs and wonders. [Isaiah 53 :5, Matthew 21:21, Mark 16:17 and 20, Acts 2:43, Acts 5:12, Acts 15:12, Hebrews 2:4, 1 Corinthians 12,  James 5:16, 2 Peter 2:24]

27. Water Baptism follows repentance and is a sign of the covenant of the New Birth. The ritual of Baptism is as the ritual of marriage, yet not bride and groom but God and believer. In water baptism one identify with the death, burial and resurrection of Jesus Christ making a public display of an inward reality. [Acts 2:38, Acts 8:12, Romans 6:3, Galatians 3:27]

28.  God is never going to change His mind about sin. God does not change. The best way to deal with sin, is to agree with God about it and accept His answer for it. No matter how good we excuse or dress up sin, it will never be acceptable to God. God hates sin, all sin. Addictions and controlling, manipulating spirits are sins like any other sin. It should be repented of and deliverance sought as with any other possession. There is no big and small sin. Sin is sin.[ Deuteronomy 12:31, and 16 :22, Isaiah 43 : 24, Isaiah 59:2 ]

29.  One cannot serve God and sin, satan and self at the same time. Death to sin, satan and self will mean life in the spirit. One cannot be friends with the world and a friend of God all at the same time. One will hate the one and love the other. Trying to be acceptable to the world is not Christianity. By it's very essence, Christianity is offensive.[Matthew 6:24, James 4:4, 1 Corinthians 1:23, Galatians 5:11]

30.  Holiness is still the requirement to see God. Sanctification is still the will of God for us all. When we see the reality of our own crucified life, [Galatians 2:20 etc] this becomes a side effect of our relationship with Him. As He is, so we are in this world. Outward appearance does not make one holy. One cannot become holy by the way one dress, walks, worships or talks. One's actions will change but it does not in itself make one holy. Character means something. Being a Christian means being good as God is good. [Romans 6:22, 2Corinthians 7:1, 1 Thessalonians 4:7, Hebrews 12:14]

31. Our Citizenship is not of this world. Therefore politics, customs and traditions mean little in the Kingdom of God. It can actually become a hindrance and distraction. The church does not belong in politics other than praying for the leaders. The resources wasted on political interests would be better spent in fulfilling the function of the church in society. [1 Timothy 2:1-2,  Philippians 3:20, Hebrews 13:14,  John 14:2]

 32. The Bible is the word of God. You may not believe all of it or understand all of it. But changing it will not change the reality of it being the Word of God. Attempting to know God without knowing the Bible will lead to heresy. The Bible is to be understood literally unless it says not to.  No man's word and will is above the Word of God. [Matthew 4, Mark 14:27, Psalms 119, Hebrews 4:12, 2 Timothy 3:16, Galatians 3:8, Proverbs 30:5, 1 Thessalonians 2:13, 1 Peter 1:23]

33. Relegating any part of the Bible as outdated or not for today, unless the New Testament repealed an Old Testament law, is to preach something other than the Gospel of Jesus Christ. In the Gospels we often read: "so that the scripture will be fulfilled.." Jesus also refer to the Law and the Prophets.  [ John 13:18, Luke 16:31, Matthew 5, Revelations 22:18]   

34. God speaks in many various ways by dreams, visions, other people, allegory, music, pictures etc. But it all have to agree and NOT disagree with the Bible.Those who are born again hear the voice of God. It is the leader's and spiritual overseers' job to help them recognize this. [Genesis 37 :8, Daniel 5:12, Hebrews 1::1, Joel 2:28, Numbers 22, John 10, Psalms 95:7, 1 John 4:6, Luke 8:21, ]

35. It is the will and way of God that we ask. Without prayer, individual and corporate, no-one will know the will of God. There are many different kinds of prayer. Without prayer we lose the essence of our faith. Pray in the Name of Jesus to receive anything from God. God does answer prayer. God moves on behalf of those who seek Him in prayer. [Luke18:1,  1 Thessalonians 5:16-18,  Ephesians 6:18, Rom. 12:12; Col. 4:2; 2 Tim 1:3]

36. Fasting still benefits a believer and the abstaining from food and drink will not kill your body but do wonders for your prayer life. It is one of the treasured mysteries of those who desire a deeper life with God. [Nehemiah 1:4, Daniel 9:3, Matthew 4:2, Acts 13:3, Mark 9:29, 1 Corinthians 7:5]

37. Suffering will come to those who desire to live Godly lives. It does not need to be sought, it will come by itself. There will be suffering. To deny this reality or to dismiss this reality is heresy. [1 Peter 2:19, James 5:10 and 13, Romans 8:18, 1 Peter 4:13]

 38.  Revival is not an end in itself. It cannot, must not be a goal. We will never experience revival by seeking it or praying for it. Revival happens when a people seek the face of God with the overwhelming realization that they have no-where else to go. Desperate people begging God to intervene, desperate determined people, who will not take no for an answer... So revival is the side effect of people seeking the face of God. [Luke 2:36 - 38, Acts 3:19, Psalms 69:32, Psalms 27:8]

39.  Faith is the currency of the Kingdom of God. Yet, it is a gift received from God. Faith always includes risk. Unbelief is the opposite of faith, not fear. You can have faith and fear at the same time. It is not mutually exclusive. [Judges 6, Hebrews 11:6, Luke17:19,  Galatians 3:14,  Ephesians 3:12 and 17, Hebrews 11,  Romans 4]



The Church

40. Alone, as an individual, we are not the Body/Church of Jesus Christ but only part of it. We need one another for the full expression of the Church. We will spend a life time doing all the “one another” s in the New Testament. [ 1Corinthians 10:16, Ephesians 4, 1 Corinthians 12, Ephesians 5:19 and 21, Colossians 3:9,13 and 16, Hebrews 10]

 41.  It is God's church. It does not belong to a man, men. It is His responsibility and He is able to take care of it. [1 Peter 2:25, Matthew16:18, Acts 2:47, Acts 8:3withActs9:5, 1 Corinthians 1:2 and 10:32,  1 Corinthians 15:9, Ephesians 5:23-32]

42. Church is not a democracy.  It is a Theocracy. Find the will of God and do that. No matter how long it takes. [Acts 15:28, 1 Corinthians 12:28,  Hebrews 12:23]

43. All believers in a city is the church in that city. Denominations are not Biblical.
 [1 Corinthians 12:13, Ephesians 4:4, Philippians 1:27, Ephesians1:1, Revelations 1-3]

44. Our unity comes from the one God we all serve and not by any other means, conviction, tradition or doctrine. We are one because we worship one God. We ought to question anything that brings a spirit of division into the Body/ Kingdom/ Church/ Bride of Christ. [Romans 12:4-5, 1 Corinthians 12:12-20, Colossians 3:15, Ephesians 4:3-4]

45. Church is not business. It is ministry. There is no CEO's only servants. [ Galatians 5:13,  Luke 17, Mark 9:35, Mark 10:43, Acts 4:30, 1 Corinthians 9:19]

46.  “Love God and love one another” is the only New Testament command[1John 4:20, 1 John 5:2, Matthew 22:37,  Ephesians 5:2, John 13:34, 15:12and 17, Romans 13:8, 1 John 3:11]

47. Tithing is an Old Testament concept that has never been repealed in the New Testament.  It holds manifold blessings for those who keep it God's way. The tithe is God's portion and should only be used as He purposed. Tithes can only be used to take care of God's ministers and the needy in the family of God.
Giving one's all is the New Testament concept. We give in the same measure Jesus gave: all. In the Kingdom of God one grows and matures by what one gives out. Give money and lay up for oneself treasures in Heaven. Give energy and worship and prayer and grow in one's intimacy with God and knowledge of Him. Give ministry and service and grow in one's stature as an ambassador of the Kingdom
.
 [Genesis 14:20, Leviticus 27:30, Numbers 18: 26, Deuteronomy 26 : 12-13, and 14:24-25, Malachi 3:10, 1 Corinthians 9 :7-14, 1 Corinthians 16:1-2, 1 Timothy 5:17-18, Philippians 4:16-18, 2 Timothy 2:6-7, Galatians 2:9-10, Luke21:1-4]

48.  We do not serve God to get rich. This is heresy. Giving God, or the person who supposedly stand in the service of God, money will not make one rich. [1 Timothy 6:4-6, Luke 11:39,  Luke 12:33, Acts 8:20, 1 Timothy 3:3, 1 Timothy 6:10, Matthew 23:14]

49. Poverty has no glory. Godliness is not poverty. God does not want us poor and miserable. Piety is not equal to being miserable. We are instructed to take care of the poor. How are we going to do that if we are the poor? [Amos 4:1, Zechariah 7:10, Matthew 19:21, Luke 7:22, Romans 15:26, Galatians 2:10, James 2:5-6]

50. It is the churches responsibility to take care of the poor, widows and orphans, but first to those who are believers. [Romans 15;26, Galatians 6:10, Acts 6, 1 Timothy 5:3,  James 1:27]

51. Evangelism, the proclaiming of the Good news of the Gospel of Jesus Christ, is the churches primary responsibility to the unsaved.  watered down gospel, is not the Gospel. Making it easy creates "fake Christians" who will never stand. Rather have 5 who are truly born again and sold out for God, disciples of Jesus, than 50 who only care for God a little and honor Him as it pleases them. [Romans 10, Acts 10:36, Acts 4:12,  Romans 1:16, 1 Thessalonians 5:9, Titus 2:11, Jude 1:3, 2 Timothy 4:5]

52. If you are not being equipped or equipping the saints for work of ministry, you are failing to use the gift that Jesus Christ gave to the church, the Body, the Kingdom of God. [Ephesians 4:12, 1 Thessalonians 5:11,  Romans 14:19, 1 Corinthians 12,  Romans 12]

 53. There is no Biblical foundation for the "five-fold-hierarchical" system based on one single scripture verse, Ephesians 4:11, amidst a chapter dealing with unity. Apostles, Prophets, Shepherds, Teachers, Evangelists, Helpers, Healers...etc are not titles.. These are gifts/anointing and functions in the Body/Church of Christ. These are received from the Lord.[Acts 20:24, 2 Corinthians 4:1, Colossians 4:17,Romans 12, 1 Corinthians 12-14]

54.  Eldership is always plural. Even Moses had a team. There is no Biblical president for a single shepherd over a congregation.[Titus 1:5, James 5:14, 1 Peter 5, Acts 20:17]

55.  There are only two offices in the New Testament Church: Deacons whose primary function is to take care of physical, temporal needs and elders/overseers/bishops whose primary responsibility is of taking care of spiritual matters. [Acts 6, Philippians 1:1, 1 Timothy 3, Titus 1:7]

56. Authority is received from God. It cannot be assumed or taken or cajoled or manipulated or bought. Those who abuse their place of trust and authority will be exposed and brought to judgment. God is a righteous judge. Respect is earned not demanded. Manipulation is witchcraft. Manipulation is not godly authority. [Matthew 8:9, Matthew 20:25-28,  Matthew 28:18, Romans 13:1]

57. Submission is not a dirty word. Submitting to God first and then to one another. When submission to God contradicts submitting to people, we are to submit to God. [James 4:7, Ephesians 5:21, Romans 13:5, Titus 3:1]


58. Worship (the music part of a meeting) is to honor God. It is never sensual or for the reason of a show or a party. It is always God-focused, God-centered and God-directed. ( God in three Persons) If it is not, it is not worship. [Revelations 19:10, Exodus 34:14, Psalms 29:2]

59. We always have a choiceChristians become slaves to what they yield to. As a believer our will has been freed to choose and we live as the result of our choices. [Romans 6,  2 Timothy 2:25-26,  Hebrews 2:15,  Romans 8:15, Galatians 4]

60. We cannot judge one another's relationship with God. All we can judge is the fruit, whether it is good or bad. [John 15,  Romans 6:21-22, and 7:4-5,matthew 7 ]

61.  It is right and proper to question words and practices that does not line up with the Bible. The only reason why these are allowed to continue is because believers do not have the fortitude to stand up against the arguments and persecution that will follow. The truth is mostly simple and will stay the same no matter how many times it is repeated. Heresy, on the other hand, is often very complicated and becomes even more twisted with every time it is retold. Truth pressed to the extreme and to exclusion becomes error.[Matthew 7:15, Matthew 15:7-9, Acts 20 :29,  Titus 1:11, Colossians 2:21-23, 2 Corinthians 11:3-4, Galatians 1:7]

62. The supernatural is real. Angels and demons are real. Yet, we do not seek these or worship these. We deal with these when they show up and seek God. [ Genesis 16, Genesis 22:15, Exodus 23, Numbers 20 and 22, Judges 6, Zechariah 3, Matthew 1 and 28, Acts 5, 6, 7 and 12]

63. Deliverance is part of the ministry of the church. Possession/oppression is real. Jesus did it. The apostles did it and so should we. The enemy/devil/satan/ is a vicious legalist. He has been around for many years and although he has limited power, he still has power. [Job 1 and 2, Zechariah 3, Matthew 4 and 12, Luke 22:3, Romans 16:20, 1 Corinthians 7:5, 2 Corinthians 7:14, Ephesians 4:27 and  6:10- 18, I Timothy 3:6-7, Hebrews 2:14, James 4:7, 1 Peter 5:8, Revelations 2 and 20, Matthew 8, 9:33, 10:8, 12, Mark 16:17, Luke 11:18-20, Revelations 12:9]


64. Discernment is a must. If it waddles, swims and quacks it is most probably a duck. Just the same as when it exhibit a few different signs and actions of possession, it is probably a demon. We need to know why we do things and where the traditions come from or we will inadvertently pay homage to idols and pagan gods. Sincere people can be sincerely deceived. [1 Kings 3:19, Ezekiel 44:23, Malachi 3:18, Matthew 16:3, Hebrews 5:14, Philippians 1:9]


Family

 65.  Marriage, one man and one woman for life, is still a God-idea. God hates divorce. All sex outside of marriage is sin. Husbands are to love their wives as Jesus Christ loves the church and gave Himself for her. Wives are to respect and submit to their husbands as the church respect and submit to Jesus Christ. [Genesis 2, Psalms 128:3, Malachi 2:16, Matthew 19, Hebrews 13:4, Revelations 19:7, Ephesians 5, Colosians 3:17-19, 1 Peter 3]

66. Training of the children is the parent’s responsibility. It cannot ever be handed over to the church or the state. Children have to obey their parents, respect and honor them. [Exodus 20:12, Deuteronomy 5:16, Matthew 15:4, Colossians 3:20 - 24, Psalms 78:4, Psalms 103:13, Psalms 127:3-4, Proverbs 13:22, Proverbs 17:6, Ephesians 6:1-2] 



Sunday, October 24, 2010

D. L. Moody, The Labors of a Single Mom


(The Legacy)

Written by by Denny Kenaston

“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth....” II Timothy 2:24-25



The words of this text beautifully describe the ministry of D. L. Moody. Moody was an evangelist gifted by God to win souls for the kingdom. Although the title “the servant of the Lord” is used quite loosely in these days, we can say that Moody served his Lord, the living God of heaven. His meek and gentle disposition allowed him to persuade tens of thousands of souls who “opposed themselves.” D. L. Moody, chosen by God to ride the waves of the Revival of 1859-60, was a vessel prepared for the Master’s use. They say he won a million souls through his evangelistic pleadings in meetings all around the world. He established three training institutions for ministers and other Christian workers. A church stands to this day with his name on it in Chicago. Thousands of books bear the name Moody Press, another reminder to us of his influence. The name Moody is a household name among most Christian’s in the English-speaking world. Why? The answer is filled with challenge and insight for all of us who desire to be servants of the King.



R. A. Torrey answered this question at a memorial service in 1923, twenty-three years after Moody’s death. The title of his sermon was “Why God used D. L. Moody.” He pinpointed seven remarkable reasons as the body of his sermon. Few men knew Moody as intimately as Torrey did. This is what he said.



Why God Used D. L. Moody



•He was a fully surrendered man. It was Moody who heard those now famous words spoken by another preacher, “The world has yet to see what God can do with one man who is totally surrendered to God.” It was Moody who said, “By God’s grace, I will be that man.”

•He was a deep and meaningful man of prayer. God gave ear to this man’s prayers in remarkable ways. In Scotland Moody prayed a prayer in utter brokenness that God would use him to bring revival to Scotland. God answered his prayer on the spot. God swept into the meeting, and all fell on their faces in repentance.

•He was a deep and practical student of the Word of God. This humble, uneducated man spent hours in the word everyday, and faith stirred in his believing heart continually.

•He was a humble man. God prepared the way for this humility by ordering the circumstances of his up bringing down lowly paths.

•He had a consuming passion for the salvation of the lost. Moody preached to souls wherever he went. His life as an evangelist was more than preaching to crowds. One by one he sought them on trains, in boats and walking down the street.

•He was entirely free from the love of money. Most people do not realize how much money goes through the hands of a man who preaches to thousands of people. This money did not affect D. L. Moody. He gave it away, and used it to further the kingdom, as I mentioned above.

•He had a definite enduement of power from on high. There was a time and a place when D. L. Moody was filled with the Holy Ghost. This is the secret of his strength. This is the reason for all the other points that I have listed.



These powerful reasons are helpful to us all as we consider our own lives and ministries.



God began to prepare him long before he had a public ministry. God works in so many different ways to prepare His servants for the work He calls them to do. His ways are past finding out, and who can understand them all? God’s mysterious plan for this servant had some very hard circumstances in it. These circumstances only make sense as you look back over the years and realize that God was preparing a servant.



Puritan Heritage



Seven Moody generations preceded the birth of Dwight Lyman “D.L.” Moody. John Moody landed in the area we call Connecticut in 1633. Motivated by the typical desires of the Puritans in those days, he set out to establish a home and to serve his God in freedom. I am sure there were some ups and downs in the generations that followed John Moody’s beginnings; however, we still see godliness in the Moody family two hundred years later. This is hard for us modern Americans to imagine, but it is because we have a low vision.



The generations on his mother’s side of the family read very much the same way. Betsy Holton’s family moved to America in 1630 and settled in the Northfield Massachusetts area. There they lived for two hundred years, serving God in the traditions of the Puritans. The family farm did not change hands for two hundred years according to the biography that I am reading. These two families were pioneers with all the character that develops through a hard working farm life. In addition, they were Puritans with all the convictions and visions of the early settlers of the new land. Mr. Moody looked back on these ancestors with gratitude as he saw traits in his own life that flowed from them.



Betsy Holton and Edwin Moody were married in 1828 in the living room of the old Holton family homestead. They enjoyed a happy, loving marriage, and God gave nine children to their union. Edwin Moody provided for the family in the same way that all the men in the Moody family did for generations: They were masons. They built stone houses, brick houses and fireplaces all over the valley where they lived. This happy life continued for about thirteen years, until providence changed the Moody home and destiny forever.



The School of Poverty



When Dwight was four years old, his father died very suddenly. The family had plenty up until this time, but everything changed overnight. This providential change in events left Mrs. Moody a poor widow with seven children and twins on the way. The family debt was large with no provision for unexpected death. Only the house survived the creditors. At first glance this looks like a tragedy hard to understand, but providence is often that way. I can only imagine the hard-working business minded man that Dwight might have been. He had all the abilities to become a prominent man in his community with plenty of material things to enjoy. God had other plans for him, his family and his struggling mother. One million souls were at stake, and no hardship was too great for the sake of them. Mrs. Moody lived to see providence unveiled before her eyes as thousands flocked to hear her son preach the life-changing gospel of Christ. I am continually amazed at how many of God’s servants are trained in poverty. God even sent His only begotten Son into the setting of poverty for training and preparation. We can learn from some wisdom here. The blessings wrought by poverty were many in Moody’s life. I want to name a few of the more evident ones for our learning.



From day one they were dependent upon God for everything. When the creditors took even the firewood away, the Moody’s only had one option: pray and trust God who knows the needs of the fatherless and widow. The children stayed in bed to keep warm until it was time to leave for school, and Mama prayed. Uncle Cyrus Holton arrived with a load of wood to warm the house and the hearts of the whole family. We only need to use our imagination to see how many times God provided for them in ways like this. The oldest son was only twelve when Father passed away. Most of us Americans know very little about trusting God for our daily needs, and our children will pay for this—you can be sure.



They did without most of the time during the early years after Father died. They had to say “no” to their flesh dozens of times in a week, and this was very good training for a fruitful Christian life. Clothes were worn and mended repeatedly. Shoes were a luxury, and the simple things in life delighted the children who vbouls over to the Master. Somehow we must find some ways to teach our children to do without, even if we have to create them.



The food was simple and very basic. Of necessity they ate the same thing many times in a month. This would go down hard with our spicy American taste buds, which demand dozens of different kinds of food to be satisfied. When Dwight came to his mother and complained about the food he received while boarding at a neighbor’s house, she sent him back to keep his agreement. The complaint was worthy—nineteen consecutive meals of cornmeal and milk. Maybe we should simplify the palates of our children and teach them to be content with plain foods.



He had to bear the yoke of manhood early in life. The boys had to go to work much earlier than most of their peers. The needs demanded that they leave home at age ten and work for local farmers all week. They returned home for the weekend and for church. I know that most of us would look with pity upon a boy burdened with such responsibilities at such a young age, but look what it produced. We are influenced by our soft society more than we realize. As I see it, we do our children a great favor if we order their lives with self-denying responsibilities.



Are you a wealthy family? Do you have a storehouse that is full with most anything at your fingertips? Most Americans are rich, but we don’t know we are. This is a very dangerous position to be in because of the many snares involved in riches. If you are rich, I encourage you to live way below your available income and give the rest away. Your children will bless you for such a decision when they get older. It is possible to be a millionaire and have no one know it.



A Godly Determined Mother



Dear Betsy Moody is one precious example of perseverance to every mother reading this article. She is an example to every single mom who longs to raise children for God without a father. “Trust in God” was her simple creed. This is also the Bible’s simple, underlying message. She could not give her children a theological education like some we have studied, but she had the reality of that theology. This is far more important. I do not know what kind of religious life the Moody home had before her husband’s death. The historical records are strangely silent about those first thirteen years. It is very possible that the tragedy of her loss and the desolation of her situation brought her to this blessed reality. She lived to see the full scope of her son’s ministry as she died only three years before he did at ninety-one. Imagine how she felt as she reflected in her old rocking chair, looking back on the hard times. She remembered the times when she was almost ready to quit and God sustained her to keep going. Now it all makes so much sense, but then it was often dark and cloudy. She followed the patterns and convictions of her Puritan ancestors when it came to raising the children. Let’s look at some of the practical methods that she used to mold a “servant of the Lord.”



Family Devotions



Mrs. Moody followed the example of her Puritan ancestors and gathered the family together each morning to read and to pray. The Moody home had only three books, but they were the most important ones to have. They were a large family Bible, a catechism and a devotional book of inspiration and prayers. With these the children received instruction in holy things. On Sunday evenings it was a family tradition to gather in front of the fireplace as mother read books from the church library. They made it, though things were far from ideal, and Dwight was weak on Bible knowledge when he left home. God was training a humble, lowly minded servant who stood in amazement when the crowds came out to hear him. He was training a servant who would not touch the glory.



Solid Church Life



Shortly after Mr. Moody passed away, Betsy enrolled the children in the Sunday school of the local church. This proved to be a great blessing to the family in more ways than can be named. The widow and the fatherless are to be under the care of the church, and Pastor Everett was quick to bring the family under his care. For a single-mom family, this is necessary. Godly men as role models provide needed examples when there is no father. Missing church was not an option for young Dwight even though his youthful heart would have longed for play after much work through the week. The family brought lunch along and stayed all day, attending two preaching services and the Sunday school. Moody looked back on the influences that he received during those “Sabbath day” assemblies with fond memories. It was here in the local Sunday school that Moody got his first taste of gathering others for Bible teaching. He often brought other children along for the classes. I am sure that Pastor Everett had no idea whom he was training when he encouraged young Dwight to go find some others to bring with him. Moody was not actually converted until after he left home, but it is evident that this pastor had much to do with the transformation of D. L. Moody.



Strict Discipline





Mrs. Moody believed in the old fashioned way of training children. A kind, loving heart to guide, and the rod to use when guidance did not bring the proper response were her methods. I was blessed to find that she was slow and careful in her discipline, taking the time to instruct while she spanked. Moody recalled the time he told her it didn’t hurt and commented, “That was the last time that it didn’t hurt.” Betsy kept the children away from evil influences, and the children did not go play away from home. She always invited the neighbor children to the Moody house for fun and frolic, to keep them from the evil.



Although Moody always reflected affectionately upon the discipline his mother gave him, he never spanked his own children. I think we can glean something here for our own homes. Moody had two very different types of schoolteachers that made an impression on him. The one was stern and demanding, giving many spankings; the other was kind and loving and gave none. Moody must have evaluated the two and decided love and grace works better than law and judgment. This choice affected the next generation of Moody children. How sad. Balance is the lesson we can learn for our homes. The Bible way is a balance of both. Our hearts should overflow with love while we guide our children into obedience and at times spank them. If we are out of balance, our children may react to that imbalance and go too far the other way.



Practical Righteousness





This is the realm where Mrs. Moody’s simple faith excelled. Down to earth, everyday righteous living was her greatest strength. This is the area we lack most in today. We stand in great need of the common wisdom of right living. We American Christian’s are full and running over with theology, and running empty with practical living. Lord, help us learn from this poor widow woman. What did she teach them during the twenty years that each one lived under her roof?





•She taught them by example and precept to give when you do not have enough for yourself. This happened many times at the Moody home. When a tramp came by or another need came to her ear in the community, she gave to the needy. Imagine the impact that this had on the children. They knew there was very little bread in the house. Then God, who is the Father of the fatherless, topped off the lesson by providing bread enough for all to eat. Let us trust the Lord and give before the eyes of our little ones. They are taking notes as the days of home life pass by.



•She taught them to seek first the kingdom of God in the midst of much want. These verses are easy to believe in a land of plenty, but what about the destitute? The children learned first hand that God was their Father and that He cared for His own.



•She taught them by precept and example that there would be no complaining in the Moody household. Consider the depth of this lesson and the impact it had on the children. They lived in poverty. There were many things to complain about. The wolf was continually at the door, and yet no complaining was allowed in the house. She knew that complaining leads to bitterness, and bitterness leads to more poverty with evil deeds standing beside it. “In everything give thanks,” was the rule of the house.



•She taught them the dangers of judging their neighbor. This task had some real challenges for them because they often received wrong at the hand of uncaring neighbors. The widow and the fatherless are the responsibility of the Christian community, but they are often the most neglected and despised. This happened many times during the first years of desolation. Mother guided the children through these learning experiences with righteous zeal. The children heard the words, “We will not judge our neighbor” many times when neglect was very evident.



•She taught them to be independent, to make it on their own. There was no welfare spirit in the home. The neighbors did not owe them anything because God was in control. You may react at first to the word independence. In the midst of poverty, it is one of the highest qualities of character. She taught the family to rise up in faith with works and meet the needs with determination. This was Moody’s strongest point of character all his days in the ministry. A wise God and a wise mother worked together to instill this in him.



•She taught them the sanctity of a promise. “Let your yea be yea, and your nay be nay.” This instilled a carefulness of words in all the children. When Dwight found himself in the midst of hundreds of requests, he was slow to say “yes” because of mother’s training about promises. Many times she made the boys go back and keep the promise given in a moment of weakness. We could use a good dose of this kind of carefulness and commitment in our day.



•She taught them about the day of rest. They called it the Sabbath in those days and practiced it very much as the Jews do. The day of rest began on Saturday evening and ended on Sunday evening. Everything changed on the Lord’s Day. Life slowed way down, and the hearts of the children turned toward spiritual things all day. This is very different from our modern day Sunday when everyone is playing, buying, selling and catching up on the work around the house. Have we lost something? I think we have.



•She provided a warm, affectionate home life for them. Fifty years later Moody was still reflecting with joy upon the home fires that burned in Mother’s home. It drew him like a magnet repeatedly. Though they lived in poverty, she filled their humble dwelling with the thing that means the most but costs the least—love. This tender mother gave herself in love to her children. They knew this, and it drew their respect and even adoration.



Conclusion



Don’t you just love this dear saint? I do. My heart’s respect rises up to bless her as I bring this article to a close. She is an example to every single mother who longs for godliness in her children. She passed on to her reward at the ripe old age of ninety-one. The words of her grandson seem fitting here at the end. He described her funeral service with words that crown her legacy. He said, “Her children and her children’s children and an entire community rose up to call her blessed.” As for me, I am one more voice that joyfully rises up to call her a blessed woman and a dear mother in Israel.



Taken from "The Heartbeat of the Remnant"
http://www.trousseauchest.net/index.php?option=com_content&view=article&id=229:d-l-moody-the-labors-of-a-single-mom&catid=32:devout-women-in-history&Itemid=48

Saturday, October 02, 2010

Faith of our Fathers by Marietjie Chase

So often we are amazed at the testimonies of those who were ill for years and then healed or of those who lived decadent lives and then saved. We are in awe at the escapes from death and the ones who survive horrible ordeals... but today I was thinking of another kind of hero. The kind who fought the good fight of faith every time sickness or decease came knocking at their door. The ones who raised their kids and paid the bills and cannot tell you how because on paper the figures says that it is impossible. The hero's when presented with the temptation to loose their lives in sin and darkness, said "no" and by God's grace stayed the course. These are the living stones who have gone before us, building a habitation for God.


If we want to know about these we have to dig a bit. These are not easy testimonies, short, one page stories. These are the ones where you read an entire Biography and get the feeling that it is still only part of the story. These are the hero's we will only honor in front of the Throne when all will be uncovered and even then we will not know of their sin - that was covered by the Blood of Jesus.

Thinking about all those whose prayer and faith paved the way for us as we stand before God, so many scriptures come to mind. Paul, talking to Timothy about the faith that was in His mother and grandmother and also in him; Hebrews 11 that says that all those hero's of faith are part of us and we are their victory. The God of Abraham, Isaac and Jacob keeps covenant to the fourth and fifth, and yeah even thousands of generations, of those who fear Him and keep His commandments. What spiritual heritage have been handed down in your generations? Memories of Mamma praying for a pair of black shoes, of Pappa praying over me when my head was delirious with fever, of Ouma Maggie sitting on her bed, awake from pain, yet praying for each of her six children and their many children, all by name. Memories of Ouma Maria sitting at her window, drinking coffee from the saucer relaying a dream or vision or insight she had. Memories of Oupa Gert's Bible with his sermon notes in it. Memories of the twinkle in Father's eyes when he told of the souls being saved at their church and of Mother praying still. What spiritual parents can we honor? What heritage we have received? When in our stupid immaturity we are embraced by Mothers who adopted us and Fathers who accepted us. We are what we have received. And when I look at scripture: He used Angels as messengers only to sent people to "birth" people. How foolish we are sometimes to think we are our own? We are the sum of many lives and much faith.

Everyone of us, whether we admit it or not, are in the Kingdom of God because someone somewhere took a hold of God's promises and in faith and prayer fought a battle on our behalf. We are not of our own making. God have worked in many lives over many years to bring His purposes in our lives to fulfillment. Maybe we can pause and thank Him for those who have kept the faith, paved the way and shined the light for us. Maybe we can remember the parents or grandparents who were married, not always happily, for 30, 40, 50 and 60 years. Maybe we can remember the faith of the ones who taught us to pray. Maybe we can remember the ones who instilled the love for God and His word in us. Maybe we can look away from ourselves and realize, we are not our own, we belong to a whole. We are part of something greater, bigger and more enduring than our fifty, sixty, seventy, eighty or ninety years.

We owe it to these, we owe it to those for whom we are clearing the brush for; to fight a good fight of Faith; to finish well.

Steve Green used to sing:

We're pilgrims on the journey
Of the narrow road
And those who've gone before us line the way
Cheering on the faithful, encouraging the weary
Their lives a stirring testament to God's sustaining grace


Surrounded by so great a cloud of witnesses
Let us run the race not only for the prize
But as those who've gone before us
Let us leave to those behind us
The heritage of faithfulness
Passed on through godly lives


Oh may all who come behind us find us faithful
May the fire of our devotion light their way
May the footprints that we leave
Lead them to believe
And the lives we live inspire them to obey
Oh may all who come behind us find us faithful


After all our hopes and dreams have come and gone
And our children sift through all we've left behind
May the clues that they discover
And the memories they uncover
Become the light that leads them
To the road we each must find

Oh may all who come behind us find us faithful
Oh may all who come behind us find us faithful

"Find Us Faithful" Words and Music by Jon Mohr